
Caunos was
said to have been founded around 9th Century BC by Caunos, son of
Miletos and Kyane, on the southern coast of Caria, opposite Rhodes, it
was known as Rhodian Peraea and went on to become an important country
in 400 BC.
The
foundation of Caunos is seeped in mythological tales. Do you like
legends ? If you like, you will be upset, after hearing the legends that
we will tell you.
TEARS OF BYBLIS
The Roman
historian and poet Ovidius told the story. The best known myth about
Caunos from the famous Latin poet, Ovidius and recites as follows:
“Miletos
is the father of twins, a son, Caunos and a daughter, Byblis. According
to popular legend as they grew up Byblis is purported to have fallen ‘in
love’ with her brother, Caunos. One day she decides to write a letter to
her brother expressing her love for him, Caunos is repelled by her
feelings for him and reacts with anger, deciding to leave his home with
his followers for a place called ‘Karya’; there he establishes his own
city naming it ‘Caunos’ after himself. Byblis, deserted by the man she
loves is beside herself with grief and unable to live without her
brother tries to commit suicide by jumping off a high cliff. As she
jumps Nymphs take pity on her and whilst in flight turn her in to a
spring, which in time became a flowing river, said to be the tears shed
by Byblis."

The end of
the great city is equally sorrowful, in time the harbour overflowed
followed by an invasion of mosquitoes which spread deadly diseases and
finally an
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earthquake which destroyed most of the city. Following
archeological excavations it is understood that the history of
Caunos dates back to around 3,000 BC. Caunos was one of the
Greek colony cities in the region of Karya. Throughout history,
Caunos witnessed Persian, Hellenic, Roman and Byzantium
civilizations.
After the 14th century, Caunos came under the sovereignity of
the Menteshogullari State and the Ottoman Empire. In ancient
times in Anatolia, the region between the Meander (Menderes) and
Indus (Dalaman) rivers in the south was called Caria. The
inhabitants were Carians and Lelegians. In his Iliad, Homeros |
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describes
the Carians as the natives of Anatolia, defending their country against
Greeks in joint campaigns in collaboration with the Trojans.

ARCHAEOLOGICAL
KNOWLODGE ABOUT CAUNOS
ACROPOL
The
inner fortress which contains the most important structures and temples
is called acropol. Acropols were generally built on high hills where the
defence is easier.
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The fortress in
Caunos is on a high hill. From this hill you can view the whole
of the antique city, Dalyan, Ýztuzu coast, the town of Dalyan,
the whole of the canal which extends between the Mediteranean
like a blue line, fields, gardens, forrests which look like a
paradise.
The eastern and
the southern sides of the fortress is a steep abyss descending
into the canal. That’s why it is only possible to |
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reach
the fortress from a path at the side of the antique theatre in the west.
The
double ramparts which surround the fortress were built in the 5th
century BC. From the walls, embrasure and merlons we understand that the
fortress was restored in the middle age.
THEATRE
As in
every antique habitation there is a theatre in Caunos. The theatre draws
the attention with its settlement and architectural style.
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It’s in
the west of Acropol. It’s composed of 3 sections; scene,
orchestra and cavena (seats). Some of the cavenas are rested on
the slope. The remaining cavenas are supported by vaults. The
theatre overlooks the harbour and the city. Judging from the
architectural structure, we can understand that the theatre
witnessed 3 different eras. In 150 BC some of the cavenas, in 50
AD the
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cavenas
and some part of the stage, and in 150-200 AD the remaining part of the
stage were built. Cavenas are in 9 rows and of 33 seats.
Today
except for the stage and some of the cavenas, the theatre is in good
condition. The orchestra section is covered with soil. The theatre is of
medium-size.
CHURCH
At the
right-hand side of the path leading to the theatre, a nice church stands.
The researchers claim that there are two churches in this region. That’s
why, the
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one which is next
to the theatre is called the grand church. Existance of churches
in Caunos shows that formerly Christians lived here.
The church is
estimated to have been built in the 5th century or
later. It’s composed of one entrance and three sections. The
entrance is in the west, the sacred direction is in the east.
The tombs and the old buildings which surround the church were
cleaned and the structure of the church came into sight.
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ROMAN BATH
This
bath is in the best condition among others in Anatolia. The bath
consisted of
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an undressing
section, cold water, warm water, hot water sections, creaming
section, heating system and a swimming pool.
These sections
which became ruins in the course of time are now being restored.
The most beautiful part of the bath is the southern part which
consist of many windows. From these windows it’s possible to
view the city and the harbour. |
PALESTRA
In the
east of the bath a sports school extends towards the church. Wrestlings
were held here and training for all sorts of sports was given here. The
sports school which covers a large area is not available today.
TEMPLES
AND TEMENOS
During
the antique era there were multi-god religions. People who lived in this
area
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believed in Zeus,
Aphrodite, Artemis and Apollon. In some antique cities people
chose a god or goddess that would protect their city. In an
inscription which was found in Caunos, the names of Apollon,
Posedion, Artemis and Aphrodite are mentioned. Heredotos said
that the people of Caunos worshipped their own gods and not
foreign gods.
Archaeologists found six temples in
Caunos. |
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Four of
them belong to the Roman Period, two of them belong to the Hellenistic
Period.
AGORA
AND STOA
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At the end of the
road, in the west of the fountain and to the parallel direction
of the trade harbour there is an agora and stoa. In this area
there are statues and pedestals.
At the back of the
stoa which belongs to the Hellenistic Period there’s a sacred
temple on an unnatural slope. It was built in the 2nd
century BC. It’s 97 meters and has a stone ground. Some
inscriptions were found around the temple.
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NYMEHEUM
It’s in the east
of stoa and is known with the name of Roman Emperor, Vespasian
(69-79). In the south of the monumental fountain there is an
inscription. Emperor Vespasian and some records related to the
customs are mentioned in this inscription.
The inscription is
considered an important written document because it contains
some information about trade in that period.
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S TORE
HOUSE
It’s
situated on a road descending into the harbour from the theatre.
It has
two stores and it’s not so big. Storehouses which were built for the
purpose of storing various goods, are available at different locations
of the city. It’s thought that there are some other storehouses on the
coast of Caunos.
HARBOUR
AND CUSTOMS
The
harbour which is known as Sülüklü Lake now, played an important role for
Caunos to be a commercial city.
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The harbour which
was very deep was protective and a closed type of harbour. Trade
ships were able to enter the harbour easily. Today the harbour
has turned to a semi marsh. According to Strabon, once upon a
time the entrance of the harbour was closed by a chain. On the
monumental fountain there is an inscription which contains some
regulations and information about the customs. The inscription
was read and evaluated. |
There’s also remnants of a breakwater in the harbour.
THOLOS
This
structure is believed to have been built for a hero named Tholos. It’s
in the south of the harbour and nearby the city ramparts. Since it’s
full with water, it’s diffic ult to make research.
CITY
RAMPARTS AND DOORS
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Apart from the ramparts that surround Acropol, there are also
ramparts
surrounding the city. The ramparts extend through Balýklar
Mountain in the south and southeast, through the smaal fortres
in the north and northwest, through Çömlekçi Hill in the west
and through the region that overlooks the town of Dalyan in the
south. It was built during the antique era but restored in
different periods. The height of the ramparts is a few metres at
some points. The remnants of the doors inside the ramparts are
visible. |
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COMLEKCI HILL
It’s in
the west of the city, opposite the small fortress. It’s claimed that the
area between the small fortress and Çömlekçi Hill of the trade harbour
was closed by a chain. There are tombs, ramparts, west fortress en west
door around the hill. The fortress and the ramparts must belong to the 3rd
century.
SMALL
FORTRESS
It’s in
the southwest of the harbour. There’s a rampart connection between
Acropol and the fortress. There’s a door inside the city ramparts. The
rampart wall is polygonal typ e.
NECROPOL
Like in
other antique cities, there is a big cemetry outside the settlement area
in Caunos. Various tombs, which overlook the view, attract the attention.
The most striking ones are the monumental rock tombs which belonged to
kings and loyal personalities. The stone tombs which were made by
carving the high stones are the landmark of Dalyan.
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Some ceramic
crockeries and other things found in these stone tombs show that
the tombs may belong to the IV th century BC. The tombs look
like Likya type tombs. The reason of this is the region nearby
the Karya-Likya border. We can’t see such stone tombs anywhere
except Anatolia.
Especially, we can
see the most distinguished stone tombs of the antique cities in
the Likya region. In Caunos which is between Karya and Likya we
see Likya type stone tombs. It’s possible to see the most
resembling stone tombs in Telmessos (Fethiye). The tombs which
look like small temples were built on slopes and it’s
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difficult to reach them.
The tombs overlook the river.
The
tombs in Caunos have great similarities with the other tombs around
Telmessos and the monumental stone tombs are believed to belong to King
Amnythas in the 4th century. These tombs are on a slope in
Telmessos.
BATTLE
HARBOUR AND DOCKYARD
Historical documents claim that there were a battle harbour and a
dockyard near the Dalyan river of the antique city. The harbour was in
the north of Acropolis. Now, it’s completely full with water.
HOUSES
During
the archaeological excavations, at the back of the stoa some house
remnants which belong to the early Byzantium Period, were found. The
housing area is estimated to extend through south and west from the
sacred temple.
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